Tibetan Opera costumes are very lavish, with rich brocades and a striking variety of masks and animal motifs. The musical score is created entirely by the drum and cymbals that punctuate every movement, and by the singing actors. The rapidly chanted narration alternates with the sung dialogues repeated in the chorus. The dance movements are refined, exaggerated, and vigorous.

The highlight of Tibetan Opera is the mask. Located on the front of the mask is usually a motif, such as the sun or moon. The actor's role can be identified from the type of mask he or she is wearing. For example, a red mask represents the king; a green, the queen; a yellow, Lamas and deities, and so on.

Tibetan Opera call for skills in singing, dancing, elocution and the martial arts. Historical pageantry, myth, and magic are woven together with earthly humor and scenes from the daily lives of ordinary people. The primitive simplicity and vigor demonstrated in the singing and dancing is effectively reflected in the typical Tibetan landscape backdrops.

Today, changes have taken place in the structure, singing, dancing, masks, and stage format of Tibetan Opera; an orchestra, backdrop, lighting, and make-up have also been added. Tibetan opera is now also performed both in the open air and indoors.

 Four schools and eight great classical operas

Today, Tibetan Opera has four schools:

1. The Goinba School

The Goinba School, originating in Ngamring and Lhaze counties of Southwest China's Tibet Autonomous Region, features high-pitched and sonorous singing, mixed with songs and dances from the Doi area, and traditional acrobatics.

2. The Gyanggar School

The Gyanggar School is popular in Rinbung, Gyangze, and Xigaze, and is characterized by an ancient, rugged, and solemn style derived from Lamaism.