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Painter Yin Canghai: Never forget the journey’s start

Updated: 2015-11-03 17:47:02

( China Today )

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Nestlings Feeding in a Pomegranate Tree, 145*365cm (2011), in which freehand brushwork expresses the painter's reverence for nature rather than just reproducing scenery.[Photo/China Today]

On an old and gnarled pomegranate tree, heavy with red fruits, a mother bird feeds her nestlings. The scene that depicts autumn, harvest and parenthood is accomplished with a few subtle brushstrokes, revealing the painter's deep understanding of the balance between realism and abstractionism.

The artist Yin Canghai, dressed in an unlined silk coat, walked toward me as if he had just stepped out of the painting. He spoke at length about connecting reality with art, and with the past.

The Road to Pursuing Art

Yin was born in 1966, in Anhui Province’s Xiaoxian County. The locality has produced a group of influential artists, such as painter Zhu Dequn, a lifetime fellow of Academy of Fine Arts of the Institute of France; Liu Kaiqu, recognized as the founder of modern Chinese sculpture; and Li Keran, a master of Chinese painting.

"Painting and calligraphy are highly regarded in Xiaoxian," Yin said, adding that his becoming a painter was not unexpected. "From a young age, children are taught that painting is very elegant work."

Yin became fascinated with the varied hues that ink produces on paper when mixed with water. He started studying painting and calligraphy at age four. Three years later, he became known as the "wonder child" and was invited to produce calligraphy at festive celebrations. By the time he was in middle school, he had copied all the illustrations that he could find at home and in school. In 1986, Yin seized the first big opportunity of his life. He attended the Tianjin Academy of Fine Arts, majoring in Chinese painting. The four-year academic training provided him with a solid foundation of knowledge and skills, and at the same time expanded his worldview. Since this period coincided with the start of China’s reform and opening-up, Yin became exposed to new artistic trends and different schools of thought, such as impressionism, abstraction, the existentialism of Sartre and Freudian psychonalysis.

But for a while after graduation, Yin felt unsure about his next step. He eventually decided to "return to tradition and seek internal support from the vast treasury of Chinese culture." He spent years reading the classics and studying the art history of both the East and West, which helped sharpen his calligraphic and painting styles. This also made him more flexible and tolerant.

During an exhibition, Yin met distinguished painter Fan Zeng. Fan was so impressed with Yin’s pieces that he accepted the young painter as his first doctoral student. Under Fan’s guidance, Yin continued studying classical Chinese works and deepened his understanding of the humanities.

Master of Freehand Brushwork

"He is broad-minded and thinks little about fame or gain," Fan once said of Yin. "What he is consumed with is ink and water and how to refine his skills. His works, as well as his character, are admired by fellow painters."

Having dug deep into the artistic heritage of his home province, Yin became regarded as a creator of freehand brushwork, a distinct Chinese school of painting.

Yin has never hidden his ambition to excel in this art form. In his article "The Order of Art and Creation on Calligraphy and Painting," he wrote that freehand brushwork manifests the Chinese artistic order. For thousands of years, Chinese calligraphers and painters have created a holistic concept of beauty and order, as well as relatively stable forms and rules of art. The established belief is that paintings should convey spiritual experience rather than mere forms, and illustrate what painters are thinking instead of just a scene.

Materials are also key to this construction of order: soft brushes, a wide spectrum of shades of ink, flowing water, and paper of good permeability. They make it possible for painters to present to their audiences the universe and their reflections on it. Every brushstroke and every ink dot represent a collision between the established artistic order and painters’ spiritual compulsions, and also show the process of constructing new orders.

Yin is expert at drawing figures, landscapes, flowers and birds. He never limits his themes and his works include contemporary people, myths and legends, and exotic locales. He also integrates Chinese virtues like gratitude, filial piety and harmony, which create sublime emotions that touch viewers.

Fellow painters especially recognize his contribution to Zen freehand brushwork. He demystified the relationship between flower-and-bird paintings and Zen freehand brushwork in his "The Influence of Zen Freehand Brushworks on Chinese Freehand Brushworks," the first expanded discussion on the evolution of this relationship. Painting theorist Shao Dazhen said that Yin has found a way to combine the philosophic Zen with succinct freehand paintings and attain a state of freedom and purity.

Yin’s works bear the influence of ancient painters like Xu Wei, Zhu Da and Xu Gu, but he has channeled them into his own style. When interpreting Yin’s works, it’s not hard to figure out that the wild brushstrokes, lines and dots are his unique way of blending ink with water.

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