More than 17,000 households now have their own electricity meters, which means they no longer share the bill with other courtyard residents.
To date, 1.2 km of new water pipes have been laid and 7 km of existing pipelines have been renovated. About 650 truckloads of mud were cleared from the drainage intakes.
Forty-six fire hydrants were installed and 2,200 km of decayed or illegally connected cables have been removed.
Yet what satisfies Nyima Tsering most is that the road he travels every day to pray has been widened and flattened.
The surface of the new roadway on Barkhor Street uses anti-slip bluestones that absorb, rather than reflect, strong sunlight and a lane in the middle of the road has been paved with smooth stones for the worshippers who prostrate themselves along its length.
More than 1,000 new street and wall lamps, all bearing Tibetan designs, have also been installed.
The old lamp bulbs were shaped like flowers, but the new designs look like prayer wheels and incorporate many Tibetan elements, such as the greeting tashi delek, which means "good fortune".
"The street was very busy and noisy. But now, I don't have to turn up the TV volume much because of the new windows," said Tsering lhamo.
The windows of her living room along Barkhor Street are double-glazed, insulating the house from noise and cold. A yellow wooden lattice painted with auspicious Tibetan signs hangs outside the window.
"I'm pleased to see that the old district has changed for good," Nyima Tsering said. "My children will live a better life and the old district will become more beautiful."
When the project was completed, the government of Chengguan district, where the renovation took place, conducted a survey to solicit public feedback on the quality of the work.
All the respondents from the 12 local communities said they were "satisfied" or "very satisfied" with the results.
The old district is the original soul of Lhasa and a mirror that showcases the city's charm and history.
Conserving heritage
Wu Yingjie, deputy Party chief of the Tibet autonomous region, asked local authorities and builders to "take people's living conditions as the top priority, and to make the protection of the culture and heritage one of the most important tasks" during the project.
The goal was "to help the old district of Lhasa spark vitality and dynamism against the backdrop of a new era", he said.
According to the project administrators, the design department conducted surveys about the old buildings and asked Tibetan architects for their guidance so the area could be "rebuilt as it originally was".
At a news conference, officials said, "The renovation rigorously abides by Tibetan culture in the choice of construction materials, range of colors and style."
"We tried to save the original facades of the buildings as much as possible," said Tsedar, deputy head of the restoration project. "We didn't make major changes if minor alternations could meet the demand. We avoided using replacement elements and moving objects around."
Structural engineer Liu Yu said before-and-after blueprints have been kept for each of the 172 buildings with unique and spectacular elements.
The Lhasa government has also invested 300 million yuan on nine major cultural protection projects, including an upgrade of the firefighting system in Jokhang Temple and the restoration of frescos and the statues of the Four Heavenly Kings in Ramoche Temple.
Family members taught Asong, from Gonggar county in Lhokha, to make clay figurines and he has practiced the art for 22 years. He joined the project and led apprentices on a six-month project to rebuild the Four Heavenly Kings.
"Only two other temples house statues of equivalent size to the Shakyamuni in Lhasa. One is Jokhang and the other is Ramoche Temple. I'm very honored to have the opportunity to restore statues at temples with centuries of history."
He said the Four Heavenly Kings are the biggest statues in Lhasa: "Our restoration will make the statues last for a long time regardless of the cost," adding that the Four Heavenly Kings have a human look and so allow the artists license to use their imaginations.
"Despite the requirement that we should follow the body scale of the deities strictly in accordance with descriptions, we can illustrate their characters in different ways," he said. "We give the same deity different looks. That's the amazing thing about clay."
Erik Ziarczyk, a Belgian journalist who toured the old district, said he liked it very much. "I want to walk around more to see the little stores and I also want to have dinner there in one of those little restaurants," he said. "It's all very interesting."
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