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Three Gorges Archaeology: Mysteries of the Ancient Ba People
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Images of boat left by the Ba
people | The Ba people, an ethnic group living in eastern Sichuan and western Hubei
provinces in ancient China, were well known for their boldness and gallantry.
Records about them can be found in historical documents from the Shang (c.1600-
c.1100 BC) and Zhou (c. 1100-771 BC) dynasties. For a time, the Ba Kingdom was
even more powerful than the Zhou who conquered the Central Plains, but it
suddenly declined during the Warring States Period (475-221 BC) and was
eradicated in 316 by the Qin State.
In more than 2,000 years, the Ba people made significant contributions to the
development of the vast area from the Daba, Wushan, Wuling mountains to the
Qingjiang, Yuanshui, Lishui, Wujiang and Jialingjiang rivers. Its sudden
disappearance in the long river of time left later generations numerous
mysteries: How did the Ba people come into being? Where on earth are the
mausoleums of the Ba kings? Were the Ba people aboriginals of the Three Gorges
or immigrants from other places? Where are the Ba people's descendants?
The ongoing Three Gorges Project provides a rare chance, or maybe the last
chance, for us to solve these riddles.
Tomb Group of the Ba Aristocrats
It is hard to believe that Xiaotianxi Village in Fuling, Chongqing, was the
final rest place of the ancient Ba aristocrats of about 2,000 years ago.
In this small village built on a mound near the Wujiang River, with dozens of
households, however, a large amount of bronzes and jade wares typical of Ba
culture were unearthed. The findings are unparalleled in the Three Gorges
Reservoir area, either in quality, diversity or amount.
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Ancient bells used by the Ba
people | According to Fang Gang, an archeologist with the Chongqing Cultural Relics
Institute who was working at the site, the Xiaotianxi Village Ruins were found
by accident in 1972. The village became famous overnight because of the bronzes
found here. It was the first time that such abundant bronzes of the Ba people
were found in the Three Gorges area. It coincided with the depiction in Records
of the States South of Mt. Hua: "Most of the mausoleums of its (Ba's) former
kings were in Zhi." Zhi refers to Fuling.
Between 1972 and 1993, four salvage excavations were conducted on the
Xiaotianxi Ruins and cultural relics from nine of the tombs were collected and
studied. In 1994, the Sino-Japanese Archaeological Physical Exploration
Experimental Research Team employed the CT technology in exploring underground
relics and received abnormal signals, so they guessed they might have found the
mausoleums of the Ba kings. Meanwhile, numerous bronzes were unearthed. The most
important of those, a set of 14-piece chime bells, is now preserved in the
Fuling Museum.
Fang said that the current excavation has cleaned up 11 shaft tombs, ranging
from the early Warring States Period to the early Eastern Han Dynasty (25-220).
From these tombs, large quantity of bronze and jade articles were dug out. There
were also two skeletons, including a complete one, and two Chu-style jade swords
which were found for the first time in Ba tombs. From Tomb No. 12, archeologists
unearthed the most diversified high-class bronzes. On the surfaces of kettles
and vehicles, handicraft with inlaid silver filigree was witnessed; while on
chunyu (a kind of ancient bronze musical instrument), dagger-axes, bells,
Ba-style swords and spears, archaeologists found patterns such as hair bun, hand
palm, clouds, tiger, boat and fish.
In a small tomb measuring no more than four meters long and two meters wide,
a strange bird-shaped vessel was found one meter underneath the ground. The
vessel has duck-web feet, cock's nib and bird's wings. Though many feathers have
fallen off, the excellent workmanship stands out clearly. The remaining feathers
show traces of finely polished nail-sized turquoises which were stuck on the
bird's body.
Were these mausoleums belonging to the former Ba kings?
Though among the findings from these tombs are chunyu and zheng, two musical
instruments used by ancient rulers to call on their troops, and other high-class
belongings, such as chime bells and jade swords, they were not items exclusively
possessed by Ba kings. What's more, the bird-shaped vessel in some way features
the Central Plains culture. All the tombs are not in a very large scale, and
most of them are of the middle and late Warring States Period. From these facts,
Sun Hua, professor from the School of Archaeology and Museology of Peking
University, concluded that the tombs should have belonged to the aristocrats who
remained on the land after the Ba Kingdom was conquered by the Qin State, who
later united China.
Then, where are the true mausoleums of the ancient Ba kings?
Lijiaba Ruins, Tombs of Common Ba People
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Images of tiger left by the Ba
people | Unlike the Xiaotianxi Ruins, which are thought to be occupied by the ancient
Ba aristocrats, the Lijiaba Ruins in Yunyang, where a total of 30,000 square
meters of land have been unearthed, seem to be tombs of common Ba people.
Bai Bin and Huang Wei, both associate professors with the Archaeology
Department of Sichuan University, said that Lijiaba might have been a community
center of the Ba people because they found not only tombs but also houses of the
ancient tribe, though there is no such record in any historical book. The ruins
dated from the Shang Dynasty to the Han Dynasty (206 BC-220 AD). The discovery
provides unique reference to the studies on the Ba people.
Also, for the first time in history, archaeologists found human sacrifices in
Ba tombs, which verified the record that after Lin Jun died, his soul turned
into a white tiger. The later generations of the Ba people watered it with human
blood and offered human bodies as sacrifices.
According to Huang Wei, spears and dagger-axes were usually placed at the
head of tomb occupants; while tomahawks and swords were put at their waist side.
At the feet position of these tombs, they found potteries and human skeleton,
which, obviously, are signs of the use of human sacrifices during that period.
Men used as sacrifices were usually of a different race or war prisoners.
In addition to human sacrifices, there were also accompanying buries. Among
the latter, some of the dead were buried outside the master coffin, while others
had coffins and tombs of their own. Since no trace of struggle was found, these
people should have been killed before they were buried. They were probably
relatives or clan members of each tomb occupant.
Huang said that both human sacrifice and accompanying buries show the
influence of cannibalism, which had been abolished in the Central Plains during
the Warring States Period.
Were the Ba People Aboriginals of the Three Gorges?
Through years of salvaging excavation, great progress has been made in
archaeological research of the Ba people, but it is still not decided whether
the Ba people were natives of the Three Gorges or immigrated from other places.
Historical materials show that the Ba people originated from Hubei.
According to History of Eastern Han, Wuxiang, chieftain of the Ba tribe, "was
born in the Wuluo Zhongli Mountains (near Changyang, Hubei Province)." He became
the leader of the Ba people because of his bravery and wisdom. He was the
legendary "Linjun". In 1989, about 10,000 Ba relics, including tortoise and
oracle bones, were unearthed in an area of 400 square meters in Xianglushi, not
far from the Wuluo Zhongli Mountains.
Another saying holds that the Ba people came from Yunmeng area of the
Jianghan Plain. Ren Naiqiang, a famous archaeologist and Tibetologist, wrote in
his book Huayang Guozhi Jiaobu Tuzhu [Records of the States South of Mt. Hua
Collated, Supplemented with Illustrations and Annotations]: "The capital (of the
Ba) is Baqiu, which is located north of today's Yueyang, Hunan Province."
However, archaeological findings in recent years could not rule out the
possibility that the Ba people were original inhabitants of the Three Gorges
area. According to Wang Fengzhu, deputy director of Three Gorges Office of Hubei
Provincial Cultural Relics Bureau, some kettles and round-bottom pots have been
dug out in dozens of Xia and Shang ruins in the Xiling Gorge (one of the Three
Gorges), and they are from the same time and of the same size with that
unearthed in Xianglushi. Most of them feature local Ba flavors. If these ruins
are proved to belong to the Ba people, archaeologists can conclude that they
were aboriginals living in the area between the Qingjiang River and the Three
Gorges.
Deng Hui, deputy director of the Wuhan Cultural Relics Research Institute,
believes that the small area of Xianglushi might have been the center of the Ba
community, but their activities should have extended to a wider area. Deng said
the legendary story about the war between Linjun and the Goddess of Salt
probably reflects the transition of the Ba society from matrilineal to
patriarchal.
Ba Symbols: Hard to Decipher
Did the Ba people have their own written language?
On the weapons and bronzes unearthed in Xiaotianxi, the most frequently
spotted design was tiger, proving the Ba people's worship for tiger. There were
also designs of combined patterns. For instance, on top of a chunyu, six
combinations were found around a tiger-shaped button. Of these, some look like
boats, dotted with several branches; some resemble hand palm and snake head;
some seem to be a fish jumping out of water; while others are patterns hard to
define. Archaeologists call them "Ba and Shu graphics," but haven't decided yet
whether they are characters or symbols for the memory.
What's more, eight square-shaped characters have been found on a bronze
dagger-axe excavated from Lijiaba, but not yet deciphered. Huang Wei, associate
professor with the Archaeology Department of Sichuan University, assumed that
the Ba people might have had a set of characters of their own but did not pass
them down.
Pointing to a newly unearthed one-ear bronze helmet with round bottom, Huang
said this typical Ba item was actually dug out from a Chu tomb. At the same
time, a large number of Chu utensils were also found in Ba tombs. It shows that
the Ba and Chu cultures co-existed and merged with each other at that time.
Reason of Declination: Lack of a Powerful Army
The Ba people were known for their gallantry. This can be seen from the
unearthed daggers, which were often used in short-distance fighting. However,
the Ba Kingdom declined sharply after a short period of prosperity. What's the
reason?
Deng Hui, deputy director of the Wuhan Cultural Relics Research Institute,
believes that the Ba Kingdom was not a state in real sense, but rather an early
form of state. It seemed to be a state in geographical location, but didn't
possess complete state agencies and political entity. Therefore, the Ba people
could win only partial victories. Without a powerful army, it was unable to
contend with the Chu and Qin, which boasted great military forces. Consequently,
the kingdom ended with declination. However, the Ba people later became pioneers
and valiant soldiers fighting for the Qin and Han dynasties.
As to the tombs of the Ba people in the Spring and Autumn Period and Warring
States Period, Huang said that the Lijiaba Ruins were obviously a public
cemetery for a Ba clan. Generally speaking, the tomb occupants varied little in
status. Huang then concludes that the Ba people did not have a strict hierarchy
system. Of the many ethnic groups in that area, the Ba people took the lead in
forming a kingdom. But at the same time, it showed the weakness in the culture.
Though the Ba Kingdom was later conquered by the Qin, its culture did not
disappear immediately but continued through to the Han Dynasty. That is why
Ba-style round-bottom pots were found in later Han tombs.
An interesting phenomenon is that no Qin tombs has ever been found in the Ba
area. According to Huang, this is closely related to the special ruling strategy
of the Qin featuring the centralization of state power. As the Ba people were
extremely bold and their characters and culture differed greatly from that of
Qin, the Qin rulers used Ba personnel to rule the Ba people. This gave a chance
to the Ba culture for further development and expanding to the Central Plains.
Emperor Gaozu, or Liu Bang, founder of the Han Dynasty, carried on this policy
in his reign. By the time of Emperor Wu, all branches of Chinese civilization
have joined to form a great torrent, with the Ba, Shu and Chu cultures becoming
part of the mainstream.
As we tried to sew together these patches of ancient civilization, we are
actually examining our present and future. While some former mysteries disappear
along with the construction of the Three Gorges project, new attractions will
appear for human beings to continue their journey of discovery.
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