King Gesar
( 2005-10-17 )

** Story of King Gesar

The story is set in the distant past, when the common people of the Tibetan plateau were subjected to many natural disasters and calamities. Demons and spirits ran wild. In hopes of helping the people The Goddess of Mercy asked the Amitabha Buddha to send the son of the God of Heaven to the world to defeat evil demons.

Toiba Gawa, who later came to be known as Gesar, descended upon the earth and became king of the Tibetan people. With his great abilities to defeat demons and aid the poor and common people, Gesar was portrayed as a combination of god,dragonand a fierce spirit known as nyan in primitive Tibetan religion. He was endowed with special characteristics and marvelous powers and abilities, also suffering several trials. However, his invincible powers and protection from the God of Heaven helped him to survive and eventually defeat evil.

Throughout his human life, Gesar labored to abolish the scourges that plagued the lives of the common people. At the age of five, he moved to the banks of theYellow Riverwith his mother. When he was eight, they were joined by the members of the Ling tribe. Winning a horse race against the finest tribe warriors at the tender age of 12 led to his position as chief. Gesar then married Sengjam Zholmo and led expeditions against his enemies, defeating the northern demons that had invaded the Ling Kingdom. In successive campaigns, Gesar defeated King Gurdkar of the Hor Kingdom, King Sadam of the Jiang Kingdom, King Shingkhri of Monyul, King Nor of Tangzig, King Chidan of Khachevigyu, King Toigui of the Zugu Kingdom and scores of other small tribes and minor kingdoms known as zongs in ancient Tibet. After completing his sacred mission, Gesar returned to heaven together to join his mother and wife, bringing the grand epic of his life to a dramatic close.

The story's structure touches on two important periods in Tibetan social development and includes depictions of almost 100 tribes, kingdoms and regions. The epic is generally divided into three parts: the birth of Gesar; his expeditions against the enemy; and his return to heaven. Of the three parts, the depictions of his battles and exploits are most detailed and contain the most enlightening contents in relation to Tibetan history and culture. The second part includes four chapters -- "Defeating Demons in the North," "Battles Between Hor and Ling," "Defending the Salt Sea," and "Battles Between Mon and Ling".